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Postscriptum No Cientг­fico Y Definitivo A Las M... -

He explores how a person can become a Christian in a world that assumes it by default (Christendom). He posits that faith is not a matter of historical proof or intellectual assent, but a passionate "leap" into a paradox.

This text is a cornerstone of existential thought and serves as an extensive commentary on his earlier, much shorter work, Migajas filosóficas ( Philosophical Fragments ). Key Themes and Concepts Postscriptum no cientГ­fico y definitivo a las M...

Using the pseudonym Johannes Climacus—a "non-believer" who still admires the difficulty of faith—Kierkegaard employs "indirect communication." He wants readers to find their own truth rather than simply following a lecturer's doctrine. Physical and Editorial Details He explores how a person can become a

The work is notoriously long and dense compared to the "crumbs" of the original Fragments . Modern Spanish editions, such as those from Ediciones Sígueme , typically run over 600 pages. It marks a turning point in Kierkegaard's career, as he originally intended it to be his final work before retiring from authorship (though he ultimately continued writing). Key Themes and Concepts Using the pseudonym Johannes

This is perhaps the most famous takeaway from the book. Kierkegaard argues that while objective facts exist, "truth" in an existential sense is found in how an individual relates to those facts. It is the intensity and passion of the individual's inner commitment that defines their reality.

Kierkegaard wrote this largely as a reaction against Hegelianism . He argued that a "logical system" of existence is impossible because human life is constantly in flux—it is "becoming" and cannot be captured in a static, abstract framework.

The title you're referring to is ( Afsluttende uvidenskabelig Efterskrift til de philosophiske Smuler ), a seminal work by the Danish philosopher Søren Kierkegaard , published in 1846 under the pseudonym Johannes Climacus.