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 ÍÎÂÎÑÒÈ ÑÂÐÒ
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11.03.2026
 Ãîñóäàðñòâåííîé ïóáëè÷íîé èñòîðè÷åñêîé áèáëèîòåêå Ðîññèè (ã. Ìîñêâà, Ñòàðîñàäñêèé ïåð., 9, ñòð. 1) â 17-00 ñîñòîèòñÿ êðóãëûé ñòîë ïî òåìå «Ãåíåàëîãèÿ â ñîâðåìåííîé Ðîññèè».
 ìåðîïðèÿòèè ïðèìóò ó÷àñòèå: ÷ëåí Ïîïå÷èòåëüñêîãî ñîâåòà ÑÂÐÒ, äèðåêòîð ÃÏÈÁ Ðîññèè êàíäèäàò ïåäàãîãè÷åñêèõ íàóê Ìèõàèë Äìèòðèåâè÷ Àôàíàñüåâ, ÷ëåí Ïîïå÷èòåëüñêîãî ñîâåòà ÑÂÐÒ, ïðåäñåäàòåëü Èñòîðèêî-ðîäîñëîâíîãî îáùåñòâà â Ìîñêâå, ïðåçèäåíò Ðîññèéñêîé ãåíåàëîãè÷åñêîé ôåäåðàöèè, êàíäèäàò èñòîðè÷åñêèõ íàóê Ñòàíèñëàâ Âëàäèìèðîâè÷ Äóìèí.
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10.03.2026
Ñîñòîèòñÿ î÷åðåäíàÿ âñòðå÷à â ðàìêàõ ïðîñâåòèòåëüñêîãî ïðîåêòà ÑÂÐÒ «Èç æèçíè íàøèõ ïðåäêîâ». Âñòðå÷à ïðîéä¸ò â î÷íîì ôîðìàòå â ïîìåùåíèè áèáëèîòåêè ¹146 ïî àäðåñó: Ìîñêâà, óë. Ãåíåðàëà Áåëîâà, ä.29, ê.3 (ì. Äîìîäåäîâñêàÿ), â 19:00.
Òåìà âñòðå÷è: «Ìîÿ ìàìà Ìîðîõîâåö è å¸ ïðåäêè Øåìåòîâû è Ïîòàïüåâû».
ÌÎÐÎÕÎÂÅÖ ÌÈÕÀÈË ÀÍÄÐÅÅÂÈ× – ó÷àñòíèê ÑÂÐÒ, êàíäèäàò òåõíè÷åñêèõ íàóê, äâàäöàòü ëåò ïîñâÿòèë èçó÷åíèþ ñåìåéíîé ðîäîñëîâíîé. Äîêëàä÷èê ðàññêàæåò, êàê åãî ìàìà ïðîáóäèëà â íåì èíòåðåñ ê ãåíåàëîãèè è êàê îí äîïîëíèë å¸ ðàññêàçû ñîáñòâåííûìè àðõèâíûìè èññëåäîâàíèÿìè è èíôîðìàöèåé, ïîëó÷åííîé îò ïîòîìêîâ å¸ çíàìåíèòûõ äâîþðîäíûõ áðàòüåâ Íåêðàñîâûõ è Íàãàòêèíûõ.
Âûñòóïëåíèå áóäåò ñîïðîâîæäàòüñÿ ïðåçåíòàöèåé.
Ïðèãëàøàþòñÿ âñå æåëàþùèå, ïðîñüáà íå îïàçäûâàòü.
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08.03.2026
Óâàæàåìûå êîëëåãè, ìèëûå æåíùèíû! Ïîçäðàâëÿåì âàñ ñ Ìåæäóíàðîäíûì æåíñêèì äíåì 8 Ìàðòà!
Æåëàåì âàì âåñåííåãî òåïëà, îòëè÷íîãî íàñòðîåíèÿ, áîäðîñòè äóõà, íåçàáûâàåìûõ ìîìåíòîâ.
Ïóñêàé âàøè ìå÷òû ñáûâàþòñÿ, â ñåðäöå âñåãäà áóäåò ðàäîñòü è ëþáîâü, à èñêðÿùàÿñÿ óëûáêà âàñ íå ïîêèäàåò!
Ìóæñêîé êîëëåêòèâ ÑÂÐÒ
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05.03.2026
Cîñòîÿëàñü òîðæåñòâåííàÿ öåðåìîíèÿ âðó÷åíèÿ íàãðóäíûõ çíàêîâ â ÷åñòü þáèëåÿ îñíîâàíèÿ ãîðîäà Ïåòðîïàâëîâñêà-Êàì÷àòñêîãî.
Çà âêëàä â ðàçâèòèå ãîðîäñêîãî îêðóãà ïðåäñòàâèòåëü ÑÂÐÒ íà Äàëüíåì Âîñòîêå, ÷ëåí Ñîþçà ïèñàòåëåé è Ñîþçà êèíåìàòîãðàôèñòîâ Ðîññèè, ÷ëåí Ðóññêîãî ãåîãðàôè÷åñêîãî îáùåñòâà, êðàåâåä Ñåðãåé Èâàíîâè÷ Âàõðèí (ã. Ïåòðîïàâëîâñê-Êàì÷àòñêèé) íàãðàæäåí íàãðóäíûì çíàêîì «285 ëåò Ïåòðîïàâëîâñêó-Êàì÷àòñêîìó».
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04.03.2026
Ïîëíîñòüþ îáíîâëåíû ôóíêöèîíàëüíûå âîçìîæíîñòè áàçû äàííûõ ïðîåêòà ÑÂÐÒ «Ïåðâàÿ ìèðîâàÿ âîéíà, 1914-1918 ãã.».
Ðåîðãàíèçàöèþ ñèñòåìû ïîèñêà îñóùåñòâèë ÷ëåí ÑÂÐÒ Îëåã Âàëåðüåâè÷ Áèáèêîâ.
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03.03.2026
 Ìîñêâå ó ÷àñîâíè â ÷åñòü èêîíû Áîæèåé Ìàòåðè «Çíàìåíèå» è ñâÿòîãî áëàãîâåðíîãî êíÿçÿ Àëåêñàíäðà Íåâñêîãî – ïàìÿòíèêå ãðåíàäåðàì, ïàâøèì ïîä Ïëåâíîé, ñîñòîÿëîñü òîðæåñòâåííîå ïîìèíîâåíèå âîèíîâ, îòäàâøèõ ñâîþ æèçíü â Ðóññêî-òóðåöêîé âîéíå 1877-1878 ãîäîâ.
Íà ìåðîïðèÿòèè, ïîñâÿùåííîì 148-é ãîäîâùèíå ïîáåäû íàä Îñìàíñêîé èìïåðèåé, ïîáûâàëà ïðåäñòàâèòåëü ÑÂÐÒ ïî âíåøíèì ñâÿçÿì Èðèíà Âÿ÷åñëàâîâíà Êåïàíîâà (ã. Ìîñêâà). Îíà ðàññêàçàëà î ðîäñòâåííèêå – ó÷àñòíèêå Ðóññêî-òóðåöêîé âîéíû.
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01.03.2026
 Ãîñóäàðñòâåííîé îáëàñòíîé äåòñêîé áèáëèîòåêå èìåíè Ò. À. Ìàâðèíîé (ã. Íèæíèé Íîâãîðîä, óë. Çâåçäèíêà, ä. 5) ïðè ïîääåðæêå Íèæåãîðîäñêîãî îòäåëåíèÿ Ñîþçà Âîçðîæäåíèÿ Ðîäîñëîâíûõ Òðàäèöèé ñîñòîÿëèñü î÷åðåäíûå ãåíåàëîãè÷åñêèå ïîñèäåëêè â ðàìêàõ ïðîñâåòèòåëüñêîãî ïðîåêòà «Â ïîèñêàõ êîðíåé».
 ïðîãðàììå:
- ÷ëåí Ñîþçà æóðíàëèñòîâ Ðîññèè, äåéñòâèòåëüíûé ÷ëåí îáùåñòâà «Íèæåãîðîäñêèé êðàåâåä» Ñòàíèñëàâ Àëåêñàíäðîâè÷ Ñìèðíîâ âûñòóïèë ñ äîêëàäîì "Íîâûå ïðîåêòû Íèæåãîðîäñêîãî îáùåñòâà êðàåâåäîâ «Îò÷èíà»" è ïðåäñòàâèë êíèãó «Âîçâðàù¸ííûå èìåíà. Áîëüøîé íèæåãîðîäñêèé íåêðîïîëü».
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28.02.2026
 áèáëèîòåêå ¹ 131 ðàéîíà Ìàðüèíî (ã. Ìîñêâà, óë. Áðàòèñëàâñêàÿ, ä. 26) íà çàñåäàíèè Ëèòåðàòóðíî-òâîð÷åñêîãî îáúåäèíåíèÿ «Ìàðüèíñêàÿ ìóçà» ïðîøåë òâîð÷åñêèé âå÷åð ïðåäñòàâèòåëÿ ÑÂÐÒ ïî âíåøíèì ñâÿçÿì Èðèíû Âÿ÷åñëàâîâíû Êåïàíîâîé (ã. Ìîñêâà).
Èðèíà Âÿ÷åñëàâîâíà ïåðåäàëà â áèáëèîòåêó êíèãó «Ìû èì îáÿçàíû æèçíüþ», âûïóùåííóþ ÑÂÐÒ, â êîòîðîé îïóáëèêîâàíî øåñòü ñòàòåé î å¸ ðîäñòâåííèêàõ – ó÷àñòíèêàõ Âåëèêîé Îòå÷åñòâåííîé âîéíû.
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 ÏÎÑËÅÄÍÈÅ ÏÎÑÒÓÏËÅÍÈß Â ÁÈÁËÈÎÒÅÊÓ ÑÂÐÒ
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 ÃÅÍÅÀËÎÃÈ×ÅÑÊÈÅ ÍÎÂÎÑÒÈ
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Ftvgirls Shemales -
While the narrative often focuses on pain and struggle, the heartbeat of the community is and queer creativity. From the ballroom culture of the 80s to modern digital spaces, LGBTQ+ people have consistently turned "otherness" into art, fashion, and language. This joy is a form of resistance. To be happy and authentic in a world that asks you to be neither is a revolutionary act. Conclusion
At its core, LGBTQ+ culture is built on the radical act of self-naming. For centuries, queer and trans lives were defined by others—often through the lenses of pathology or criminality. The evolution of the community has been a journey of reclaiming that power. When a person adopts a new name or a community embraces a label like "queer," they are not just changing a word; they are asserting that their internal reality is more "real" than the external expectations placed upon them. The Transgender Experience as a Mirror ftvgirls shemales
LGBTQ+ culture is not a monolith; it is a tapestry woven from different threads of race, class, and ability. The modern movement owes its momentum to the intersectional bravery of figures like Marsha P. Johnson and Sylvia Rivera—women of color who understood that gender liberation and racial justice are inseparable. While the narrative often focuses on pain and
In this way, trans identity offers a lesson for everyone: the right to define who you are is the ultimate form of freedom. Intersectionality and Shared History To be happy and authentic in a world
The transgender community and LGBTQ+ culture represent a shift in the human story—from a world of "either/or" to a world of "and." It is a move toward a future where "man" and "woman" are not cages, but colors on a much broader spectrum. By honoring these identities, we don't just support a minority; we expand the definition of what it means for anyone to live an honest life.
The story of the transgender community and broader LGBTQ+ culture is one of moving from the shadows of survival to the light of self-determination. It is a profound exploration of what it means to be human when the standard scripts of biology and society don’t quite fit. The Power of Naming
The transgender community, in particular, acts as a mirror to society's most rigid structures. By transitioning, trans individuals challenge the assumption that gender is a fixed, binary destination determined at birth. This isn't just about changing one's appearance; it’s a deep, philosophical commitment to authenticity. It suggests that the "self" is something we discover and cultivate, rather than something we are merely assigned.
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